Results for 'John R. Zimmerman'

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  1.  14
    Fabric-circle-slider: Prototype Exploring the Interaction Aesthetic of Contextual Integration.John Zimmerman, Amy K. Hurst & Michel M. R. Peeters - 2007 - Knowledge, Technology & Policy 20 (1):51-57.
  2.  15
    Fabric-circle-slider: Prototype exploring the interaction aesthetic of contextual integration.John Zimmerman, Amy K. Hurst & Michel M. R. Peeters - 2007 - Knowledge, Technology & Policy 20 (1):51-57.
  3. Proceedings of the 4th World Conference on Research Integrity: Brazil, Rio de Janeiro. 31 May - 3 June 2015.Lex Bouter, Melissa S. Anderson, Ana Marusic, Sabine Kleinert, Susan Zimmerman, Paulo S. L. Beirão, Laura Beranzoli, Giuseppe Di Capua, Silvia Peppoloni, Maria Betânia de Freitas Marques, Adriana Sousa, Claudia Rech, Torunn Ellefsen, Adele Flakke Johannessen, Jacob Holen, Raymond Tait, Jillon Van der Wall, John Chibnall, James M. DuBois, Farida Lada, Jigisha Patel, Stephanie Harriman, Leila Posenato Garcia, Adriana Nascimento Sousa, Cláudia Maria Correia Borges Rech, Oliveira Patrocínio, Raphaela Dias Fernandes, Laressa Lima Amâncio, Anja Gillis, David Gallacher, David Malwitz, Tom Lavrijssen, Mariusz Lubomirski, Malini Dasgupta, Katie Speanburg, Elizabeth C. Moylan, Maria K. Kowalczuk, Nikolas Offenhauser, Markus Feufel, Niklas Keller, Volker Bähr, Diego Oliveira Guedes, Douglas Leonardo Gomes Filho, Vincent Larivière, Rodrigo Costas, Daniele Fanelli, Mark William Neff, Aline Carolina de Oliveira Machado Prata, Limbanazo Matandika, Sonia Maria Ramos de Vasconcelos & Karina de A. Rocha - 2016 - Research Integrity and Peer Review 1 (Suppl 1).
    Table of contentsI1 Proceedings of the 4th World Conference on Research IntegrityConcurrent Sessions:1. Countries' systems and policies to foster research integrityCS01.1 Second time around: Implementing and embedding a review of responsible conduct of research policy and practice in an Australian research-intensive universitySusan Patricia O'BrienCS01.2 Measures to promote research integrity in a university: the case of an Asian universityDanny Chan, Frederick Leung2. Examples of research integrity education programmes in different countriesCS02.1 Development of a state-run “cyber education program of research ethics” in (...)
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  4. Consciousness, explanatory inversion and cognitive science.John R. Searle - 1990 - Behavioral and Brain Sciences 13 (1):585-642.
    Cognitive science typically postulates unconscious mental phenomena, computational or otherwise, to explain cognitive capacities. The mental phenomena in question are supposed to be inaccessible in principle to consciousness. I try to show that this is a mistake, because all unconscious intentionality must be accessible in principle to consciousness; we have no notion of intrinsic intentionality except in terms of its accessibility to consciousness. I call this claim the The argument for it proceeds in six steps. The essential point is that (...)
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  5. How to derive "ought" from "is".John R. Searle - 1964 - Philosophical Review 73 (1):43-58.
  6. Is the Brain’s Mind a Computer Program?John R. Searle - 1990 - Scientific American 262 (1):26-31.
  7. Is the brain a digital computer?John R. Searle - 1990 - Proceedings and Addresses of the American Philosophical Association 64 (3):21-37.
    There are different ways to present a Presidential Address to the APA; the one I have chosen is simply to report on work that I am doing right now, on work in progress. I am going to present some of my further explorations into the computational model of the mind.\**.
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  8. Consciousness.John R. Searle - 2000 - Intellectica 31:85-110.
  9. Austin on locutionary and illocutionary acts.John R. Searle - 1968 - Philosophical Review 77 (4):405-424.
  10. How performatives work.John R. Searle - 1989 - Linguistics and Philosophy 12 (5):535 - 558.
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  11. Intentionalistic explanations in the social sciences.John R. Searle - 1991 - Philosophy of the Social Sciences 21 (3):332-344.
    The dispute between the empiricist and interpretivist conceptions of the social sciences is properly conceived not as a matter of reduction or covering laws. Features specific to the social sciences include the following. Explanations of human behavior make reference to intentional causation; social phenomena are permeated with mental components and are self-referential; social science explanations have not been as successful as those in natural science because of their concern with intentional causation, because their explanations must be identical with the propositional (...)
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  12. Indeterminacy, empiricism, and the first person.John R. Searle - 1984 - Journal of Philosophy 81 (March):123-146.
  13. Intentionality and its place in nature.John R. Searle - 1984 - Synthese 61 (3):87-100.
    Int. intr nseca i derivada. Condicions de satisfacci . Atribuci literal i metaf rica d'Int. Int. intr nseca-cervell. Ment-cervell. Panorama Filosof a de la Ment. Ryle. Causaci intencional. Teleolog a. Explicaci de les CC. Socials.
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  14. Indeterminacy, empiricism, and the first person.John R. Searle - 1987 - Journal of Philosophy 84 (3):123-146.
  15.  39
    Consciousness, Unconsciousness, and Intentionality.John R. Searle - 1989 - Philosophical Topics 17 (1):193-209.
  16.  65
    Intentionality and the use of language.John R. Searle - 1979 - In A. Margalit (ed.), Meaning and Use. Reidel. pp. 181--197.
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  17. Free will as a problem in neurobiology.John R. Searle - 2001 - Philosophy 76 (298):491-514.
    The problem of free will arises because of the conflict between two inconsistent impulses, the experience of freedom and the conviction of determinism. Perhaps we can resolve these by examining neurobiological correlates of the experience of freedom. If free will is not to be an illusion, it must have a corresponding neurobiological reality. An explanation of this issue leads us to an account of rationality and the self, as well as how consciousness can move bodies at all. I explore two (...)
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  18.  40
    Indeterminacy, Empiricism, and the First Person.John R. Searle - 1987 - Journal of Philosophy 84 (3):123-146.
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  19. Chomsky's Revolution in Linguistics.John R. Searle - unknown
    Throughout the history of the study of man there has been a fundamental opposition between those who believe that progress is to be made by a rigorous observation of man's actual behavior and those who believe that such observations are interesting only in so far as they reveal to us hidden and possibly fairly mysterious underlying laws that only partially and in distorted form reveal themselves to us in behavior. Freud, for example, is in the latter class, most of American (...)
     
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  20. The Metaphysics of Natural Right in Spinoza.John R. T. Grey - 2021 - Oxford Studies in Early Modern Philosophy 10:37-60.
    In the Tractatus Theologico-Politicus (TTP), Spinoza argues that an individual’s natural right extends as far as their power. Subsequently, in the Tractatus Politicus (TP), he offers a revised argument for the same conclusion. Here I offer an account of the reasons for the revision. In both arguments, an individual’s natural right derives from God’s natural right. However, the TTP argument hinges on the claim that each individual is part of the whole of nature (totius naturae), and for this reason inherits (...)
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  21.  66
    Analysis Of Perception.John R. Smythies - 1956 - London: : Routledge &Amp; K Paul,.
    Routledge is now re-issuing this prestigious series of 204 volumes originally published between 1910 and 1965.
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  22. Biological naturalism.John R. Searle - 2004
    “Biological Naturalism” is a name I have given to an approach to what is traditionally called the mind-body problem. The way I arrived at it is typical of the way I work: try to forget about the philosophical history of a problem and remind yourself of what you know for a fact. Any philosophical theory has to be consistent with the facts. Of course, something we think is a fact may turn out not to be, but we have to start (...)
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  23.  71
    Beyond the Sublime: The Aesthetics of the Analogy of Being (Part One).John R. Betz - 2005 - Modern Theology 21 (3):367-411.
    This essay is concerned with modern and postmodern theories of the sublime and with a possible theological response to them. The essay first discusses the “modern sublime” and the “postmodern sublime” , and shows how these versions of the sublime terminate in one or the other form of “pure immanence” and, hence, are not sublime in any standard sense of the term. The essay then argues, in a second part, for an aesthetic of the beautiful and the sublime based upon (...)
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  24. Our stories: essays on life, death, and free will.John Martin Fischer - 2009 - New York: Oxford University Press.
    Introduction: "meaning in life and death : our stories" -- John Martin Fischer and Anthony B rueckner, "Why is death bad?", Philosophical studies, vol. 50, no. 2 (September 1986) -- "Death, badness, and the impossibility of experience," Journal of ethics -- John Martin Fischer and Daniel Speak, "Death and the psychological conception of personal identity," Midwest studies in philosophy, vol. 24 -- "Earlier birth and later death : symmetry through thick and thin," Richard Feldman, Kris McDaniel, Jason R. (...)
  25. Consciousness and the philosophers.John R. Searle - 1987 - New York Review of Books 44 (4).
  26. The Case for Dualism.John R. Smythies & John Beloff (eds.) - 1989 - Charlottesville: University of Virginia Press.
  27. Can Computers Think?John R. Searle - 2002 - In David John Chalmers (ed.), Philosophy of Mind: Classical and Contemporary Readings. New York: Oxford University Press USA.
     
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  28.  20
    Enlightenment Revisited: Hamann as the First and Best Critic of Kant's Philosophy.John R. Betz - 2004 - Modern Theology 20 (2):291-301.
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  29.  20
    Eucharistic Reconciliation.John R. Berkman - 2004 - Journal for Peace and Justice Studies 14 (2):179-196.
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  30.  9
    Eucharistic Reconciliation.John R. Berkman - 2004 - Journal for Peace and Justice Studies 14 (2):179-196.
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  31.  5
    Purkyněs Weg: Wissenschaft, Bildung und NationErna Lesky.John R. Berg - 1972 - Isis 63 (4):589-590.
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  32. After Barth : a new introduction to Erich Pryzywara's Analogia Entis.John R. Betz - 2011 - In Thomas Joseph White (ed.), The Analogy of being: invention of the Antichrist or the wisdom of God? Cambridge, U.K.: W.B. Eerdmans Pub. Co..
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  33.  16
    Postmodernity's Transcending: Devaluing God – By Laurence Paul Hemming.John R. Betz - 2007 - Modern Theology 23 (3):488-492.
  34.  2
    Abolitionisme als strafrechtstheorie: theoretische beschouwingen over het abolitionisme van L.H.C. Hulsman.John R. Blad - 1996 - [Arnhem]: Gouda Quint.
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  35. Comments on Noe and Thompson, Are There Neural Correlates of Consciousness.John R. Searle - 2004 - Journal of Consciousness Studies 11 (1):80-82.
  36. Insight and Error in Wittgenstein.John R. Searle - 2016 - Philosophy of the Social Sciences 46 (6):527-547.
    For me, personally, Wittgenstein’s philosophy poses the greatest challenge: if he is right, the sort of philosophy I am attempting to do is impossible. Wittgenstein argued powerfully that there can be no such thing as a general philosophical theory of language, mind, consciousness, society, and so on. I wanted and still do want to do precisely that: to present a general philosophical theory of language, mind, consciousness, society, and so on.
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  37. Can the theory of games save mill's utilitarianism?John R. Lucas - unknown
    John Stuart Mill’s Utilitarianism engages our interest and sympathy because it is flawed. It reflects the crisis in Mill’s life, when he lost his faith. He had been brought up by his father in the straitest tenets of utilitarianism, but had had nervous breakdown in early adult life from emotional ill-nourishment. Utilitarianism might work as a guide for the well-governing of India by James Mill and his colleagues, but gave little sustenance to the aspiring spirit of the Romantic Movement. (...)
     
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  38.  63
    Lucas against mechanism II: A rejoinder.John R. Lucas - 1984 - Canadian Journal of Philosophy 14 (June):189-91.
    David Lewis criticizes an argument I put forward against mechansim on the grounds that I fail to distinguish between OL, Lucas's ordinary potential arithmetic output, and OML, Lucas's arithmetical output when accused of being some particular machine M; and correspondingly, between OM the ordinary potential arithmetic output of the machine M, and ONM, the arithmetic output of the machine M when accused of being a particular machine N. For any given machine, M, N, O, P, Q, R,... etc., I can (...)
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  39.  2
    Selective Versus Passive Television Viewing.John R. Ryan, Diane Bates & Richard A. Peterson - 1986 - Communications 12 (3):81-96.
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  40. Breaking the Hold: Silicon Brains, Conscious Robots, and Other Minds.John R. Searle - 1997 - In Ned Block, Owen Flanagan & Guven Guzeldere (eds.), The Nature of Consciousness: Philosophical Debates. MIT Press. pp. 451--559.
     
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  41.  7
    Ethical Contexts for the Future of Neuroethics.John R. Shook & James Giordano - 2019 - American Journal of Bioethics Neuroscience 10 (3):134-136.
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  42.  41
    Shipwreck of a grand hypothesis (francis Crick, The Astonishing Hypothesis).John R. Smythies - 1994 - Inquiry: An Interdisciplinary Journal of Philosophy 37 (2):267-281.
  43.  69
    Miscellanea Mediaevalia. [REVIEW]John F. Wippel - 1984 - Review of Metaphysics 37 (4):878-879.
    This volume contains a series of papers which were presented at the 22nd Mediävistentagung held at Cologne, 3-6 September, 1980. It includes a forward by A. Zimmerman, and the following studies: W. P. Eckert, on legends about Albert the Great; F. J. Kovach, on the infinity of the divine essence and divine power according to Albert; J. I. Saranyana, on Albert's contribution to the doctrine of actus essendi; R. McInerny, on Albert and Thomas on Theology; W. J. Hoye, on (...)
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  44.  20
    The Productionist Metaphysics.Jeffrey R. Post - 2007 - Journal of Philosophical Research 32:349-361.
    In this essay, the philosophies of John Dewey and Martin Heidegger are compared specifically on the topic of the productionist metaphysics. In this comparison, the readings of Larry Hickman and Michael E. Zimmerman are utilized to highlight the noted philosophers’ views. In Hickman’s reading of Dewey, production is the key virtue of the entire pragmatic theory and the evolution of humanity through the improvement of technique and productivity the focus of human life.Hickman’s reading of Dewey, deemed the “technological” (...)
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  45.  26
    List of abbreviations of John R. Searle's major works.John R. Searle’S. Major Works - 2010 - In Jan G. Michel, Dirk Franken & Attila Karakus (eds.), John R. Searle: Thinking about the Real World. Frankfurt: ontos/de Gruyter. pp. 13--15.
  46.  53
    The Productionist Metaphysics.Jeffrey R. Post - 2007 - Journal of Philosophical Research 32:349-361.
    In this essay, the philosophies of John Dewey and Martin Heidegger are compared specifically on the topic of the productionist metaphysics. In this comparison, the readings of Larry Hickman and Michael E. Zimmerman are utilized to highlight the noted philosophers’ views. In Hickman’s reading of Dewey, production is the key virtue of the entire pragmatic theory and the evolution of humanity through the improvement of technique and productivity the focus of human life.Hickman’s reading of Dewey, deemed the “technological” (...)
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  47.  14
    The Productionist Metaphysics.Jeffrey R. Post - 2007 - Journal of Philosophical Research 32:349-361.
    In this essay, the philosophies of John Dewey and Martin Heidegger are compared specifically on the topic of the productionist metaphysics. In this comparison, the readings of Larry Hickman and Michael E. Zimmerman are utilized to highlight the noted philosophers’ views. In Hickman’s reading of Dewey, production is the key virtue of the entire pragmatic theory and the evolution of humanity through the improvement of technique and productivity the focus of human life.Hickman’s reading of Dewey, deemed the “technological” (...)
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  48. Intentionality: An Essay in the Philosophy of Mind.John R. Searle - 1983 - New York: Cambridge University Press.
    John Searle's Speech Acts (1969) and Expression and Meaning (1979) developed a highly original and influential approach to the study of language. But behind both works lay the assumption that the philosophy of language is in the end a branch of the philosophy of the mind: speech acts are forms of human action and represent just one example of the mind's capacity to relate the human organism to the world. The present book is concerned with these biologically fundamental capacities, (...)
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  49.  90
    The Nature Philosophy of John Dewey.John R. Shook - 2017 - Dewey Studies 1 (1):13-43.
    John Dewey’s pragmatism and naturalism are grounded on metaphysical tenets describing how mind’s intelligence is thoroughly natural in its activity and productivity. His worldview is best classified as Organic Realism, since it descended from the German organicism and Naturphilosophie of Herder, Schelling, and Hegel which shaped the major influences on his early thought. Never departing from its tenets, his later philosophy starting with Experience and Nature elaborated a philosophical organon about science, culture, and ethics to fulfill his particular version (...)
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  50. Intentionality: An Essay in the Philosophy of Mind.John R. Searle - 1983 - New York: Oxford University Press.
    John Searle's Speech Acts (1969) and Expression and Meaning (1979) developed a highly original and influential approach to the study of language. But behind both works lay the assumption that the philosophy of language is in the end a branch of the philosophy of the mind: speech acts are forms of human action and represent just one example of the mind's capacity to relate the human organism to the world. The present book is concerned with these biologically fundamental capacities, (...)
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